One of the first thoughts I had for a cohesive line of jewelry was political. Not so much on it’s face – on the surface, it was cute even – but it was commenting on something in society very pointedly.* The most recent jewelry I have developed is political not just in its soul, but on its surface as well. See my Resist post for more on those specifics. I have had many other pieces come to mind that incorporate strong social-commentary.
It seems that I may have a specific interest developing.
I have been thinking about some of the ways that political jewelry works and how it plays in society at both the individual and interpersonal levels. While I approached this a bit dubious of the potential for strong impacts (mainly because I was so interested I was sure there was nothing to find) I now believe that there are very real benefits to what jewelry with a political message can do. Below, I’ll speak briefly about some of these. I’m still exploring this line of thought, and will likely be doing so for years to come, so I’m sure there will be future pieces that focus on refinements and deeper thoughts on all of this.
Primarily Personal Benefits:
Expression and Defiance
Right now, every day before I leave my house, I put on one of my Resist lapel pins, buttons, or necklaces. No matter which I choose to wear on a given day, the act of donning that little sliver of speech makes me feel a jolt of energy, of optimism, of strength. I literally feel a little more like I can face each day and do what is required of me when I put on a falsum. Part of it is because I’m declaring to the world that I have feelings on these matters our country is facing. Part is because standing up to authority, even in such a small way, still feels novel or taboo to me and the thrill of doing so is exhilarating. And certainly part of it is reaffirming, every day, that there are actions I can take that will make this world better. There is some piece of fear buried in there as well, because even such a small thing can definitely make one a target.
It may all be anecdotal at this point, but I’m over the idea that my feelings are unique to myself. They may be far from universal, but I’m not a special snowflake.
Supporting a Cause
By buying a piece of jewelry that advocates for a cause, a purchaser explicitly and implicitly supports that cause. This can be the primary reason for many kinds of purchases. When a product becomes, intentionally or otherwise, associated with a cause, it can be the cause that people are supporting with their cash more than even the desire to own the product. With something like jewelry and other durable goods, the remembrance of that initial support is rekindled every time the purchaser experiences that object. I don’t think this feeling of self-affirmation should be underemphasized. While it would be simplistic to call this selfish behavior, it is important to understand that there is a significant personal gain associated with the purchase and wearing of political jewelry. With jewelry in particular, this personal reward seems important.
Finding a Voice and Acceptance
Certainly every artist I know wants to create in a way that resonates, attracts, and speaks to at least some others. While this can, and often is, a purely aesthetic attraction, it is not limited to that. Political jewelry has the opportunity to appeal to wearers both on an aesthetic and activist level. Many items that classify as non-essential likely fall into this category. (Branded apparel, art objects, stickers, etc.) The idea that something resonates with a large crowd brings value to both the creator and the consumer. In cases, it can be the driving force behind the artist’s energy. Without the possibility of such a payoff, some artists surely would pursue different directions in life. But without art that resonates with them, many consumers would not pursue the world of artistic or designed products at all.
Primarily Interpersonal Benefits:
To use the language of online advertisers, wearing political jewelry can help surface content relevant to viewer’s interests. When someone sees another wearing an intriguing piece of jewelry that is either enigmatic or obviously aligned with particular views, the likelihood of a personal interaction between the viewer and the wearer likely increases. This can lead to viewers being introduced to new causes, new voices, and new perspectives. The wearer can similarly be exposed. In the most excellent circumstances, the two can both find new connections and friends.
Certainly I have had this experience multiple times of late due to my daily wear of the falsum jewelry.
Like it or not, we currently live in a capitalistic society. My personal beliefs on capitalism are complex, but we have a very deeply entrenched set of rules for how things are to be rewarded in our society. Part of that includes the exchange of money for just about everything. I think it’s easy to criticize creators for “capitalizing” on hard or tragic events, and surely it happens in inappropriate ways all the time. But apart from independant wealth, a creator has got to eat and, ideally, money for that food comes from selling the creator’s works. It always seems harder when there is a cause involved, especially one as big as the direction of the worlds most powerful country in the years and decades to come. But profiting off one’s creative work is an integral part of how our society currently works. I work really hard to be fair-to-generous when selling my political work, as do many others. People do tacky things sometimes, though.
Solidarity & Conformity
I’ve thought about this deeply and I think it’s best summarized simply. People are more likely to act when they know that they are not alone in their thoughts and feelings. Symbols, as potentially expressed in political jewelry, broadcast the wearer’s beliefs on certain subjects. The idea that others around you share similar thoughts and feelings can be very powerful. It gives us permission to believe the things we believe. It gives us strength to act. This, I think, is possibly the most important part of political jewelry. Wearing it and sharing it gives us strength. Strength makes it possible to act. Only action leads to change.
Additionally, when someone who is out of the loop sees the appearance of a new symbol or motif, whether they know what it means or not, it can put pressure on them to find out what it means and there is a certain social pressure toward believing the same concepts that is exerted.
These aspects and the way they interact are the most interesting concepts of the bunch to me and the one I’ve thought most about. Expect more on this soon.
Surely there are other ways that political jewelry plays with our psyches and societies, but I think this list is enough to convince me to embrace it further. I think that there is a lot of jewelry, a lot of messages, and a lot of study packed into this concept.
* I’m being cagey here only because, after years, I’m in active development on this and talking about current projects in specifics somehow lets the magic out for me. I’ll try to remember to link this post to the project announcement when it eventually comes.
I’ve been thinking about things that we as small groups and individuals can do to temper and eventually turn the frightening political front that the US (and, indeed, others) are seeing at this moment. We know that media plays an outsized role, even compared to the recent past, in the general thoughts and feelings of much of the country and the world. Media companies are corporations, first and foremost (some exceptions exist) and are interested primarily in a continued, profitable existence. With the extreme changes in the media landscape over the last two decades, this is not a certainty for most media corporations and, therefore, they have become much more risk-averse than in the past. This can translate into business strategies much more focused on attracting and maintaining audiences than in reporting fair and accurate news. You can’t be the only outlet not reporting on the scandal of the day lest you loose eyeballs and, therefore, revenue.
However, media – primarily video content – is not about to lose its influence in our daily lives. What I think that we as concerned individuals must do is device new ways to have media work for us, and to spread the messages we feel are important rather than leaving that choice up to profit-motivated newsrooms.
You have likely heard of a “CSA” before – usually meaning “Community Supported Agriculture” but expanded to include “Aquaculture,” and, particularly relevant to this concept, “Art.” In my community, I can participate in a Community Supported Art group which allows about 150-200 people each quarter to pay into a pool which is then distributed among a juried group of local artists, each of whom must create an art object for each of the supporters. I think we can look to this model for inspiration in getting small, targeted bits of media in front of the people who most need to hear our messages.
This is, on the surface, a simple concept:
I envision a group who evaluates submissions from the community on a variety of criteria and then manages the running of the submissions in appropriate targeted groups on sites like Facebook, Instagram, Twitter, Snapchat, and more. Supporters pay into the pool on a regular basis (similar to Patreon) and receive updates about which ads were run and potentially engagement reports from interactions with those ads. I would hope that such situations were able to provide some compensation and/or production assistance to those creating the media content as necessary and possible.
In short, we as regular individuals could come together to put small-creator-made ads in front of hundreds of thousands of people who need to hear from anyone outside their echo chamber. We would, in effect, open up those chambers and inject our own little bit of reverb into the echoes.
There are some potential pitfalls. Any tool can be used for good and evil, and there is great potential for harmful mis-use of this concept. In fact, I would be surprised if this isn’t already happening. It’s easy to imagine, for instance, a group running ads targeting LGBT+ youth with messages encouraging self-harm, or one offering assistance to undocumented immigrants which actually handed over their information to authorities. But, while tempting, it doesn’t help to try to keep tactics secret. When used openly, everyone can better understand how they work and can use them, and devise antidotes to them, more effectively.
For my case, I would want to see ads that humanize those who are under the heaviest persecution at the moment and make it difficult for far-right conservatives to other them. I would support messages of unity and warmth, but also a lot of messages of facts – the kinds of facts that make strong conservatives question the stories we are getting from our current administration. (Honest, creative presentation of those facts are key to encourage the necessary engagement.)
I would not personally support groups running aggressive messaging that is more likely to cause a backlash effect than a critical evaluation of beliefs. But that is a choice, not a requirement for such a thing. It makes me wonder whether contributors should have a say in which ads are run and whether voting on a juried selection may be feasible.
The media is a weapon at this point, and I see no way to stuff it back in the bottle, so let’s at least make things as even as we can.
I am really impressed and proud of Lyft this morning. A private company, one that has potentially much to lose under a Trump administration, has sent and email to (all?) customers denouncing the ethically bankrupt actions of Trump with his recent immediate ban on refugees. It’s a deplorable move, and one that embarrasses me as an American. I really think we need many, many more companies to start stepping up and denouncing these actions. After all, corporations are people too, and it seems the only ones the administration will listen to. (The email came with announcement of a generous donation to the ACLU too!)
Defending Our Values
We created Lyft to be a model for the type of community we want our world to be: diverse, inclusive, and safe.
This weekend, Trump closed the country’s borders to refugees, immigrants, and even documented residents from around the world based on their country of origin. Banning people of a particular faith or creed, race or identity, sexuality or ethnicity, from entering the U.S. is antithetical to both Lyft’s and our nation’s core values. We stand firmly against these actions, and will not be silent on issues that threaten the values of our community.
We know this directly impacts many of our community members, their families, and friends. We stand with you, and are donating $1,000,000 over the next four years to the ACLU to defend our constitution. We ask that you continue to be there for each other – and together, continue proving the power of community.
John & Logan
Nicely done, Lyft. I hope you inspire others.
[UPDATE: Apple too: http://www.macrumors.com/2017/01/28/tim-cook-on-immigration-order/]
Much is being written about ideological echo chambers. In particular, I’m enjoying Ethan Zukerman’s REWIRE, published in 2013, in advance of this seemingly sudden revelation after the 2016 US presidential election. Zukerman perfectly predicts (maybe it’s more accurate to say he observed) the phenomenon years ago. The idea that the great wondrous world of the internet has actually shrunk the points of view and differing ideals many of us are exposed to is counterintuitive, frustrating, and initially seems shocking. But it also makes perfect sense. We know that, left to our own devices, most of us seek out comfort, not challenge. We choose familiar ideas instead of ones that run contrary to our own. In short, we choose the easy path, not the hard one.
This is not unique to the media we consume, the people we follow on social media, or the neighborhoods we choose to live in. It also occurs when we look at the efforts put into political engagement (low), actions to mitigate climate change (low), and, perhaps most personally, the work most of us put into our own health and fitness. That latter category has had a great amount R&D devoted to it by researchers – mostly employed by, corporations who felt there was a way to make money by addressing this need. Weight-loss and fitness have been perennial money makers for generations, after all. When companies realized there was a way to add expensive tech to an established business model, the marketing campaigns practically wrote themselves.
Fitness trackers have boomed over the last few years. At their core, they serve as an easier way to quantify and visualize our physical activity over a given amount of time. Certainly they have helped me to better realize some of my bad habits, and to keep me more honest about the patterns in my exercise routine. This quantification is, most often, presented as a goal to reach each day/week/month and the awarding of virtual prizes and praise is nearly ubiquitous in these models. This is, clearly, the gamification of fitness. While the long-term effects are unclear, it is undeniable that some have benefited from this model.
I wonder what will happen if we apply this concept of gamifying a behavior that we generally dislike to encourage exposure to media that presents ideologies that we may not subscribe to ourselves?
The general idea behind a lot of gamification is to make an unpleasant activity fun, or at least to provide motivation for performing the activity. There are a great number of ways that rewards and motivations can present, but they are obviously effective for some. Getting in our step goal for the day, for instance, can result in a flashy animation and message of congratulations from our fitness apps, and even virtual medals for specific achievements. Even if the activity never becomes fun, if we can be motivated by these progress trackers, we can make progress towards our goals.
When it comes to exposure to dissimilar ideologies, goals are not nearly so clear or easy to quantify as for fitness. While I think that echo chambers are bad for everyone, I think it’s unlikely for most people to move too far beyond, say, a “reverb room” of ideological exposure very quickly. However, even that much of a move on the part of even a moderate portion of the population could have profound effects on our civic society. So, if our goals cannot be specific, how do we gamify exposure to ideologies? I think that measuring activity against a set of anti-goals may be useful. While it’s hard to say that “50% of your weekly reading should be outside your reverb room” it’s easier to say “less than 100% of your reading should come from within it.” It’s the extreme of the echo chamber that we need to avoid, not necessarily a perfect balance in all exposure.
But how do we even measure such things? That’s tough, to be sure. We have a general idea that some news sources lean one way or another (if you want to use the simplistic liberal/conservative spectrum for a measure) and we could, simply, categorize all stories from a specific outlet to be some percentage left or right of center. (see here and here) We could also use crowdsourcing to evaluate articles, provided enough people participating rate a specific story to avoid mischief. We could even use machine learning systems, trained on pre-scored corpora of material to evaluate individual news stories. (Seethe work of Marek Rei. I’m frustrated trying to find another researcher who trained a machine learning system to evaluate conservative vs liberal sources. I’ll update when I eventually find her again!)
If we have a reasonable way to score arbitrary content between the (again, much simplified but still useful) conservative and liberal extremes, then, much like counting steps and calories burned, we can tabulate an average for any set of stories. This could certainly be implemented in the form of a browser plugin, and could likely take other forms as well. For a responsible citizen of the US, making sure their browser bar contains, say, a purple dot, rather than a blue or red one, could become a personal goal.
We know that, for most of us, it is human nature to avoid hard things, especially when it seems we are the only ones to suffer from that avoidance. But accountability is an extremely important motivator, as are rewards. An automated system that tracks what we read, and gives us a reasonable estimate of its diversity, could assist a great many people in opening up their echo chambers, even if it is just a simple first step.
I have recently completed a psychology course at a local college. This survey-level course was required by a lot of various majors, and suggested widely to undecided students. Because of this, the majority of the students would never again set foot in a psychology classroom. The instructor, a seasoned pro at this class, understood this well and structured the class to provide a very practical education in the field, one that students could take away and apply, immediately, to their lives. I am a big fan of this approach as it did no harm to those of us who (at the time) planned on a continued education in the field, but provided much more to those who didn’t. However, there was a common appeal that surfaced again and again in class: most of this is just common sense.
I have been distrustful of this phrase and concept for ages, but it became very clear in the course of this class just how problematic (and nearly useless) this concept has become in our age. I think there are three very specific reasons (among others, for sure) that inform my feelings on this.
First, “common sense” is anything but common. The ways that culture, media exposure, specific upbringing, social class, etc. plays into our lives, no one has enough of a common background for the assumptions and “obvious” answers they may formulate to an issue to be so similar as to call theym common. I may have learned, growing up, that small transgressions of rule are best handled with an iron fist. You may have learned that the same situations are best handled with forgiveness and education. When confronted with a situation that calls on us to handle a transgression of rule, you and I will have very different “common sense” ways of dealing with it.
Additionally, “common sense” is not particularly sensible. We could substitute a varitey of phrases for “common sense” such as “gut feeling” or “intuition.” The gist is that we somehow know, deep down, the right answer to a problem making careful, detailed analysis unnecessary to render a verdict in a situation. However, we know that this is simply not the case. Common sense would mean that insignificant numbers of people would smoke, that the economy would be an open book, and that other complex systems would be laid bare if we just dug deep enough within ourselves.
That brings me to the third reason that reliance on common sense frustrates me. Our world is far too complex to suss out with a feeling. Now, I’m not denying that experts in a field develop an innate ability to evaluate a situation fairly accurately without the same analysis as others may need, but this situation is outside the realm of “common” as we usually use it. (Experts, for instance, usually know what does need specific analysis and, rather than evaluating an entire problem using their guts, they usually use their narrow version of common sense to understand how to better tackle the problem) For most of us, the systems we try to judge through our common sense are simply far too complex, with far more hidden variables and repercussions than we can be aware of. Yet I think it’s human nature to simplify to the point that we do think we can make a judgement about a situation. By discarding and collapsing complexity, we shape a situation into one that seems familiar to us and that we can easily formulate a “solution” to. This is innate in us, and a very useful trait, but one that seems to get us in trouble all the time.
I would like us to stop treating complex issues as ones that can be solved with common sense. I think there is a place for it, as flawed as it is, but it’s at a specific scale. For instance, if we use common sense in the application of core principles to laws, we may write better laws. (flawed, still, but better.) If we use common sense to evaluate small aspects of complex systems, it can help us build up a better idea of the whole. (still flawed, but useful) If we use common sense to evaluate our own actions as they relate to others, we may act better towards people. (maybe I’m dreaming.) But in all these cases, common sense can only be used as a small part of a full systematic evaluation, not as a simple way to pass judgement or make decisions.
I really wish we would learn that things are too complex for simple evaluations.
One of the things I am most interested in is how we change minds. By this, I mean lasting, long-term change in attitude, not just a short-term, temporary persuasion. I think that there may be some overlap in technique, but my intuition tells me that these are vastly different activities with similarly different (and diverse) methods that must be brought to bear.
I have an enthusiastic hobbiest’s fascination with marketing and advertising which, I think, focuses much more on short-term change than what I am really interested in. However, I suspect that there is something to be learned by traditional marketing techniques, and newer techniques in particular. (Repetition, for instance, likely plays a role in both kinds of influence.) Since we are really just beginning to understand the psychology behind marketing techniques, there could be a wealth of knowledge around the corner. (That assumes that what we are learning ends up passing muster down the road, a substantial problem in the psychology field today.)
I have a lot of thoughts on the issue of changing minds in the long term, and I’ll mention them as they come up and my ideas on this matter refine. For now, I’ll just mention a few of the simpler ones.
Length and Depth of Engagement: I think that the amount of time and the depth of exposure to a potentially mind-changing point of view almost certainly influences its success. I imagine that a particularly traumatic experience may form lasting change, but outside of those unfortunate situations, regular, repeated exposure to an attitude, and more than a superficial understanding of that attitude is likely to be necessary for lasting change.
Willingness to Engage: This is really hard. I think it will forever be hard to change a mind that does not want to be changed. Or, put a different way, a completely closed mind is a static mind and a static mind, by definition, cannot be changed. I’m not much for absolutes, and that goes here as well, but “cannot be changed” and “exceedingly difficult to change” are nearly synonymous at this stage of our understanding of this topic.
Rewards for Engagement: Note that I say rewards for engagement here, not for actually changing of one’s mind which, if it happens, is probably it’s own reward in a way. (A more accurate/congruent sense of one’s beliefs, for instance, could be considered the reward.) I think that when looking at strategies for long-term changing of attitudes, rewarding the effort is likely to be at least somewhat important. I’m not sure exactly how this may play out, but instinctually, this feels like it has a place in the discussion.
I note that all three of the initial thoughts I mention above center around engagement with a new attitude. This is encouraging in a way because it means that there is some cohesiveness to my thoughts at this point. It is, however, discouraging because it’s the willingness to engage that I think is most lacking in our US society at present. I think I shall spend some time thinking about ways to prompt that engagement (and incorporating rewards for it, as mentioned above). A post is sure to follow.